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Śrīmad-Bhāgavatam
|Canto 3, Ch. 19
pravṛddha-roṣaḥ sa kaṭhora-muṣṭinā nadan prahṛtyāntaradhīyatāsuraḥ
vṛkṇe—when cut; sva-śūle—his trident; bahudhā—to many pieces; ariṇā—by the Sudarśana cakra; hareḥ—of the Supreme Personality of Godhead; pratyetya—after advancing towards; vistīrṇam—broad; uraḥ—chest; vibhūtimat—the abode of the goddess of fortune; pravṛddha—having been increased; roṣaḥ—anger; saḥ—Hiraṇyākṣa; kaṭhora—hard; muṣṭinā—with his fist; nadan—roaring; prahṛtya—after striking; antaradhīyata—disappeared; asuraḥ—the demon.
TRANSLATION
The demon was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced towards the Lord and, roaring aloud, struck his hard fist against the Lord's broad chest, which bore the mark of Śrīvatsa. Then he went out of sight.
PURPORT
Śrīvatsa is a curl of white hair on the chest of the Lord which is a special sign of His being the Supreme Personality of Godhead. In Vaikuṇṭhaloka or in Goloka Vṛndāvana, the inhabitants are exactly of the same form as the Personality of Godhead, but by this Śrīvatsa mark on the chest of the Lord He is distinguished from all others.
TEXT 16
तेनेत्थमाहतः क्षत्तर्भगवानादिसूक्रः । नाकम्पत मनाक् क्वापि स्रजा हत इव द्विपः॥१६॥
tenettham āhataḥ kṣattar bhagavān ādi-sūkaraḥ nākampata manāk kvāpi srajā hata iva dvipaḥ
tena—by Hiraṇyākṣa; ittham—thus; āhataḥ—struck; kṣattaḥ—O Vidura; bhagavān—the Supreme Personality of Godhead; ādi-sūkaraḥ—the first boar; na akampata—did not feel quaking; manāk—even slightly; kvāpi—anywhere; srajā—by a garland of flowers; hataḥ—struck; iva—as; dvipaḥ—an elephant.