Text 31]
The Killing of the Demon Hiraṇyākṣa
745
maitreyaḥ uvāca —Śrī Maitreya said;  evam —thus;  hiraṇyākṣam —Hiraṇyākṣa;  asahya-vikramam —very powerful;  saḥ —the Lord;  sādayitvā —after killing;  hariḥ —the Supreme Personality of Godhead;  ādi-sūkaraḥ —the origin of the boar species;  jagāma —returned;  lokam —to His abode;  svam —own;  akhaṇḍita —uninterrupted;  utsavam —festival;  samīḍitaḥ —being praised;  puṣkara-viṣṭara —lotus seat (by Lord Brahmā whose seat is a lotus);  ādibhiḥ —and the others.
TRANSLATION
Śrī Maitreya continued: After thus killing the most formidable demon Hiraṇyākṣa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahmā.
PURPORT
The Lord is spoken of herewith as the origin of the boar species. As stated in the  Vedānta-sūtra  (1.1.2), the Absolute Truth is the origin of everything. Therefore it is to be understood that all 8,400,000 species of bodily forms originate from the Lord, who is always  ādi , or the beginning. In  Bhagavad-gītā  Arjuna addresses the Lord as  ādyam , or the original. Similarly, in the  Brahma-saṁhitā  the Lord is addressed as  ādi-puruṣam , the original person. Indeed, in  Bhagavad-gītā  the Lord Himself declares,  mattaḥ sarvaṁ pravartate : “From Me everything proceeds.” (Bg. 10.8)
In this situation the Lord assumed the shape of a boar to kill the demon Hiraṇyākṣa and pick up the earth from the Garbha Ocean. Thus He became  ādi-sūkara , the original boar. In the material world a boar or pig is considered most abominable, but the  ādi-sūkara , the Supreme Personality of Godhead, was not treated as an ordinary boar. Even Lord Brahmā and the other demigods praised the Lord’s form as a boar.
This verse confirms the statement in  Bhagavad-gītā  that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees. By killing the demon Hiraṇyākṣa He fulfilled His promise to kill the demons and always protect the demigods headed by Brahmā. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence. Since He is full of all energies, He is all-pervasive in spite of His residing in Goloka Vṛndāvana, just as the sun, although situated in a particular place within the universe, is present by its sunshine throughout the universe.
Although the Lord has His particular abode in which to reside, He is all-pervasive. The impersonalists accept one aspect of the Lord’s features,