880
Śrīmad-Bhāgavatam
[Canto 3, Ch. 22]
life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, then the world becomes hellish, as it has in this age of Kali. In this age, neither parents nor their children are trained; both are animalistic and simply eat, sleep, mate, defend and gratify their senses. This disorder in social life cannot bring peace to human society. Kardama Muni explains beforehand that he would not associate with the girl Devahūti for the whole duration of his life. He would simply associate with her until she had a child. In other words, sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord. That is the philosophy of Lord Caitanya.
After fulfilling his responsibility to produce a nice child, one should take  sannyāsa  and engage in the perfectional  paramahaṁsa  stage.  Paramahaṁsa  refers to the most highly elevated perfectional stage of life. There are four stages within  sannyāsa  life, and  paramahaṁsa  is the highest order. The  Śrīmad-Bhāgavatam  is called the  Paramahaṁsa-saṁhitā , the treatise for the highest class of human beings. The  paramahaṁsa  is free from envy. In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the  paramahaṁsa  stage are completely engaged in  Kṛṣṇa  consciousness or devotional service, there is no scope for envy. In the same order as Kardama Muni, about 100 years ago, Thākura Bhaktivinoda also wanted to beget a child who could preach the philosophy and teaching of Lord Caitanya to the fullest extent. By his prayers to the Lord he had as his child Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples.
TEXT 20
यतोऽमवद्विश्वमिदं विचित्रं 
  संस्थास्यते यत्र च वावतिष्ठते । 
  प्रजापतीनां पतिरेष मह्यं 
  परं प्रमाणं भगवाननन्तः ॥२०॥
yato 'bhavad viśvam idam vicitram 
  saṁsthāsyate yatra ca vāvatiṣṭhate 
  prajāpatīnām patir eṣa mahyam 
  param pramāṇam bhagavān anantaḥ