980
Śrīmad-Bhāgavatam
[Canto 3, Ch. 24]
scendental forms of the Lord, and, being disappointed, they say that the Supreme Lord is impersonal. But that is not a fact; whenever there is form there is a person. Many times in many Vedic literatures the Lord is described as  puruṣa , which means the original form, the original enjoyer. The conclusion is that the Lord has no material form, and yet, according to the liking of different grades of devotees, He simultaneously exists in multi-forms, such as Rāma, Nṛsimha, Varāha, Nārāyaṇa and Mukunda. There are many thousands and thousands of forms, but they are all  viṣṇu-tattva ,  Kṛṣṇa .
TEXT 32
त्वां सूरिभिस्तत्त्वबुभुत्सयाद्धा 
  सदाभिवादार्हणपादपीठम् । 
  ऐश्वर्यवैराग्ययशोऽवबोध- 
  वीर्यश्रिया पूर्तमहं प्रपद्ये ॥३२॥
tvām sūribhis tattva-bubhutsayāddhā 
  sadābhivādārhaṇa-pāda-pīṭham 
  aiśvarya-vairāgya-yaśo-'vabodha- 
  vīrya-śriyā pūrtam aham prapadye
tvām—unto You; sūribhiḥ—by the great sages; tattva—the Absolute Truth; bubhutsayā—with a desire to understand; addhā—certainly; sadā—always; abhivāda—of worshipful respects; arhaṇa—which are worthy; pāda—of Your feet; pīṭham—to the seat; aiśvarya—opulence; vairāgya—renunciation; yaśaḥ—fame; avabodha—knowledge; vīrya—strength; śriyā—with beauty; pūrtam—who are full; aham—I; prapadye—surrender.
TRANSLATION
My dear Lord, Your lotus feet are the reservoir that always deserves to receive worshipful homage from all great sages eager to understand the Absolute Truth. You are full in opulence, renunciation, transcendental fame, knowledge, strength and beauty, and therefore I surrender myself unto Your lotus feet.
PURPORT
Actually, those who are searching after the Absolute Truth must take shelter of the lotus feet of the Supreme Personality of Godhead and worship Him. In  Bhagavad-gītā  Lord  Kṛṣṇa  advised Arjuna many times to