990
Śrīmad-Bhāgavatam
[ Canto 3, Ch. 24 ]
Without Kṛṣṇa's mercy, therefore, no one can understand the  sāṅkhya  philosophy or any philosophy which is especially meant for liberation. Vedic knowledge confirms that one becomes entangled in this material life because of ignorance, and one can become free from material embarrassment by becoming situated in factual knowledge.  Sāṅkhya  means that factual knowledge by which one can get out of the material entanglement.
TEXT 39
मामात्मानं स्वयंज्योतिः सर्वभूतगुहाशयम् । आत्मन्येवात्मना वीक्ष्य विशोकोऽमयमृच्छसि॥३९॥
mām ātmānam svayam-jyotiḥ sarvabhūta-guhāśayam ātmany evātmanā vīkṣya viśoko 'bhayam ṛcchasi
mām—Me; ātmānam—the Supreme Soul, or Paramātmā; svayam-jyotiḥ—self-effulgent; sarva-bhūta—of all beings; guhā—in the hearts; āśayam—dwelling; ātmani—in your own heart; eva—indeed; ātmanā—through your intellect; vīkṣya—always seeing, always thinking; viśokaḥ—free from lamentation; abhayam—fearlessness; ṛcchasi—you will achieve.
TRANSLATION
Always, in your own heart, through your intellect, seeing Me, the supreme self-effulgent soul dwelling within the hearts of all living entities, you will achieve the state of eternal life, free from all lamentation and fear.
PURPORT
People are very anxious to understand the Absolute Truth in various ways, especially by experiencing the  brahmajyoti , or Brahman effulgence, by meditation and by mental speculation. But Kapiladeva uses the word  mām  to emphasize that the Personality of Godhead is the ultimate feature of the Absolute Truth. In  Bhagavad-gītā  the Personality of Godhead always says  mām , "unto Me," but the rascals misinterpret the clear meaning.  Mām  is the Supreme Personality of Godhead. If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own