1118
Śrīmad-Bhāgavatam
[Canto 3, Ch. 26]
vāṇyā vahnir atho nāse prāṇoto ghrāṇa etayoḥ
nirabhidyata —appeared;  asya —of Him;  prathamam —first of all;  mukham —a mouth;  vāṇī —the organ of speech;  tataḥ —then;  abhavat —came forth;  vāṇyā —with the organ of speech;  vahniḥ —the god of fire;  athaḥ —then;  nāse —the two nostrils;  prāṇa —the vital air;  utaḥ —joined;  ghrāṇaḥ —the olfactory sense;  etayoḥ —in them.
TRANSLATION
First of all a mouth appeared in Him, and then came forth the organ of speech, and with it the god of fire, the deity who presides over that organ. Then a pair of nostrils appeared, and in them appeared the olfactory sense, as well as  prāṇa , the vital air.
PURPORT
With manifestation of speech, fire also became manifested, and with the manifestation of nostrils, the vital air, the breathing process and the sense of smell also became manifested.
TEXT 55
घ्राणाद्वायुरभिद्येतामक्षिणी चक्षुरेतयोः । तस्मात्स्वर्यो न्यभिद्येतां कर्णौ श्रोत्रं ततो दिशः ॥५५॥
ghrāṇād vāyur abhidyetām akṣiṇī cakṣur etayoḥ tasmāt sūryo nyabhidyetām karṇau śrotram tato diśaḥ
ghrāṇāt —from the olfactory sense;  vāyuḥ —the wind-god;  abhidyetām —appeared;  akṣiṇī —the two eyes;  cakṣuḥ —the sense of sight;  etayoḥ —in them;  tasmāt —from that;  sūryaḥ —the sun-god;  nyabhidyetām —appeared;  karṇau —the two ears;  śrotram —the auditory sense;  tataḥ —from that;  diśaḥ —the deities presiding over the directions.
TRANSLATION
In the wake of the olfactory sense came the wind-god, who presides over that sense. Thereafter a pair of eyes appeared in the universal form,