Text 63]
Fundamental Principles of Material Nature
1125
were able;  punaḥ —again;  āviviśuḥ —they entered;  khāni —the apertures of the body;  tam —Him;  utthāpayitum —to awaken;  kramāt —one after another.
TRANSLATION
When the demigods and presiding deities of the various senses were thus manifested, they wanted to wake their origin of appearance. But upon failing to do so, they reentered the body of the  virāṭa-puruṣa  one after another in order to wake Him.
PURPORT
In order to wake the sleeping Deity-controller within, one has to rechannel the sense activities from concentration on the outside to concentration inside. In the following verses, the sense activities which are required to wake the  virāṭa-puruṣa  will be explained very nicely.
TEXT 63
वह्निर्वाचा मुखं मेजे नोदतिष्ठत्तदा विराट् । 
    घ्राणेन नासिके वायुनोदतिष्ठत्तदा विराट् ॥६३॥
vahnir vācā mukhaṁ bheje 
    nodatiṣṭhat tadā virāṭ 
    ghrāṇena nāsike vāyur 
    nodatiṣṭhat tadā virāṭ
vahniḥ —the god of fire;  vācā —with the organ of speech;  mukham —the mouth;  bheje —entered;  na —not;  udatiṣṭhat —did arise;  tadā —then;  virāṭ —the  virāṭa-puruṣa ;  ghrāṇena —with the olfactory sense;  nāsike —into His two nostrils;  vāyuḥ —the god of the winds;  na —not;  udatiṣṭhat —did arise;  tadā —then;  virāṭ —the  virāṭa-puruṣa .
TRANSLATION
The god of fire entered His mouth with the organ of speech, but the  virāṭa-puruṣa  could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the  virāṭa-puruṣa  refused to be awakened.