1130
Śrīmad-Bhāgavatam
[Canto 3, Ch. 26]
prabhavanti vinā yena notthāpayitum ojasā
yathā —just as;  prasuptam —sleeping;  puruṣam —a man;  prāṇa —the vital air;  indriya —the senses for working and recording knowledge;  manaḥ —the mind;  dhiyaḥ —the intelligence;  prabhavanti —are able;  vinā —without;  yena —whom (the Supersoul);  na —not;  utthāpayitum —to arouse;  ojasā —by their own power.
TRANSLATION
When a man is sleeping, all his material assets—namely the vital energy, the senses for recording knowledge, the senses for working, the mind and the intelligence—cannot arouse him. He can be aroused only when the Supersoul helps him.
PURPORT
The explanation of  sāṅkhya  philosophy is described here in detail in the sense that the  virāṭa-puruṣa , or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities. The relationship between the  virāṭa-puruṣa  and the presiding deities or the living entities is so intricate that simply by exercising the sense organs, which are related to their presiding deities, the  virāṭa-puruṣa  cannot be aroused. It is not possible to arouse the  virāṭa-puruṣa  or link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute.
TEXT 72
तमस्मिन् प्रत्यगत्मानं धिया योगप्रवृत्तया । मत्तयाविरक्त्याज्ञानेन विविच्यात्मनि चिन्तयेत् ॥७२॥
tam asmin pratyag-ātmānam dhiyā yoga-pravṛttayā bhaktyā viraktyā jñānena vivicyātmani cintayet
tam —upon Him;  asmin —in this;  pratyak-ātmānam —the Supersoul;  dhiyā —with the mind;  yoga-pravṛttayā —engaged in devotional service;  bhaktyā —through devotion;  viraktyā —through detachment;  jñānena —through spiritual