Text 11]
Understanding Material Nature
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than consciousness of Kṛṣṇa, the Supreme Personality of Godhead. This is called  dūrībhūtānya-darśanaḥ , which means that when one attains perfect Kṛṣṇa consciousness he does not see anything but Kṛṣṇa. In the  Caitanya-caritāmṛta  it is said that the perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Kṛṣṇa is acting. As soon as he remembers the energy of Kṛṣṇa, he immediately remembers Kṛṣṇa in His personal form. Therefore in all his observations he sees Kṛṣṇa only. In the  Brahma-saṁhitā  (Bs. 5.38) it is stated that ( premāñjana-cchurita ) when one's eyes are smeared with love of Kṛṣṇa, he always sees Kṛṣṇa, outside and inside. This is confirmed here; one should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord.  Cakṣuṣevārkam : as we can see the sun without a doubt, so one who is fully developed in Kṛṣṇa consciousness sees Kṛṣṇa and His energy. By this vision one becomes  ātma-dṛk , or self-realized. When the false ego of identifying the body with the self is removed, then actual vision of life is perceivable. The senses, therefore, also become purified. Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed. Then automatically the senses become purified, and with purified senses one can actually discharge devotional service.
TEXT 11
मुक्तलिङ्गं सदाभासमसति प्रतिपद्यते । सतो बन्धुमसच्चक्षुः सर्वानुस्यूतमद्वयम् ॥११॥
mukta-liṅgaṁ sad-ābhāsam asati pratipadyate sato bandhum asac-cakṣuḥ sarvānusyūtam advayam
mukta-liṅgam—transcendental; sat-ābhāsam—manifest as a reflection; asati—in the false ego; pratipadyate—he realizes; sataḥ bandhum—the support of the material cause; asat-cakṣuḥ—the eye (revealer) of the illusory energy; sarva-anusyūtam—entered into everything; advayam—without a second.
TRANSLATION
A liberated soul realizes the Absolute Personality of Godhead, who is transcendental and who is manifest as a reflection even in the false ego.