Text 14]
Understanding Material Nature
1151
bhūta-sūkṣmendriya-mano- buddhy-ādiṣv iha nidrayā līneṣv asati yas tatra vinidro nirahaṅkriyaḥ
bhūta —the material elements;  sūkṣma —the objects of enjoyment;  indriya —the material senses;  manaḥ —mind;  buddhi —intelligence;  ādiṣu —and so on;  iha —here;  nidrayā —by sleep;  līneṣu —merged;  asati —in the unmanifest;  yaḥ —who;  tatra —there;  vinidraḥ —awake;  nirahaṅkriyaḥ —freed from false ego.
TRANSLATION
Although he appears to be merged in the five material elements, the objects of material enjoyment, the material senses and material mind and intelligence, a devotee is understood to be awake and to be freed from the false ego.
PURPORT
The explanation by Rūpa Gosvāmī in the  Bhakti-rasāmṛta-sindhu  of how a person can be liberated even in this body is more elaborately explained in this verse. The living entity who has become  satya-dṛk , who realizes his position in relationship with the Supreme Personality of Godhead, may remain apparently merged in the five elements of matter, the five material sense objects, the ten senses and the mind and the intelligence, but still he is considered to be awake and to be freed from the reaction of false ego. Here the word  līna  is very significant. The Māyāvādī philosophers recommend merging in the impersonal effulgence of Brahman; that is their ultimate goal or destination. That merging is also mentioned here. But in spite of merging, one can keep his individuality. The example given by Jīva Gosvāmī is that a green bird who enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality. Similarly, a living entity merged either in the material nature or in the spiritual nature does not give up his individuality. Real individuality is to understand oneself to be the eternal servitor of the Supreme Lord. This information is received from the mouth of Lord Caitanya. He said clearly, upon the inquiry of Sanātana Gosvāmī, that  a living entity is the servitor of Kṛṣṇa eternally . Kṛṣṇa also confirms in  Bhagavad-gītā  that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter. His gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and