1218
Śrīmad-Bhāgavatam
[Canto 3, Ch. 28]
TRANSLATION
Because he has achieved his real identity, the perfectly realized soul has no conception of how the material body is moving or acting, just as an intoxicated person cannot understand whether or not he has clothing on his body.
PURPORT
This stage of life is explained by Rūpa Gosvāmī in his  Bhakti-rasāmṛta-sindhu . A person whose mind is completely dovetailed with the desire of the Supreme Personality of Godhead, and who engages one hundred percent in the service of the Lord, forgets his material bodily demands.
TEXT 38
देहोऽपि दैववशगः खलु कर्म यावत् 
  स्वारम्भकं प्रतिसमीक्षत एव सासुः । 
  तं सप्रपञ्चयधिरूढसमाधियोगः 
  स्वाप्नं पुनर्न भजते प्रतिबुद्धवस्तुः ॥३८॥
deho 'pi daiva-vaśagaḥ khalu karma yāvat 
  svārambhakam pratisamīkṣata eva sāsuḥ 
  tam saprapañcam adhirūḍha-samādhi-yogaḥ 
  svāpnam punar na bhajate pratibuddha-vastuḥ
dehaḥ —the body;  api —moreover;  daiva-vaśa-gaḥ —under the control of the Personality of Godhead;  khalu —indeed;  karma —activities;  yāvat —as much as;  sva-ārambhakam —begun by himself;  pratisamīkṣate —continues to function;  eva —certainly;  sa-asuḥ —along with the senses;  tam —the body;  sa-prapañcam —with its expansions;  adhirūḍha-samādhi-yogaḥ —being situated in  samādhi  by  yoga  practice;  svāpnam —born in a dream;  punaḥ —again;  na —not;  bhajate —he does accept as his own;  pratibuddha —awake;  vastuḥ —to his constitutional position.
TRANSLATION
The body of such a liberated  yogī , along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished. Because the liberated devotee, being awake to his constitutional position and thus situated in  samādhi , the highest perfectional stage of  yoga , does not accept the by-products of the material