1240
Śrīmad-Bhāgavatam
[Canto 3, Ch. 29]
sort of devotional service to the Supreme Personality of Godhead. Another meaning of the word  avyavahitā  is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord. Such spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature.
TEXT 13
सालोक्यसार्घ्टसामीप्यसारूप्यैकत्वमप्युत । दीयमानं न गृह्णन्ति विना मत्सेवनं जनाः ॥१३॥
sālokya-sārṣṭi-sāmīpya- sārūpyaikatvam apy uta dīyamānam na grhṇanti vinā mat-sevanam janāḥ
sālokya —living on the same planet;  sārṣṭi —having the same opulence;  sāmīpya —to be a personal associate;  sārūpya —having the same bodily features;  ekatvam —oneness;  api —also;  uta —even;  dīyamānam —being offered;  na —not;  grhṇanti —do accept;  vinā —without;  mat —My;  sevanam —devotional service;  janāḥ —pure devotees.
TRANSLATION
A pure devotee does not accept any kind of liberation— sālokya ,  sārṣṭi ,  sāmīpya ,  sārūpya  or  ekatva —even though they are offered by the Supreme Personality of Godhead.
PURPORT
Lord Caitanya taught us how to execute pure devotional service out of spontaneous love for the Supreme Personality of Godhead. In the  Śikṣāṣṭaka , He prays to the Lord: “O Lord, I do not wish to gain from You any wealth, nor do I wish to have a beautiful wife, nor do I wish to have many followers. All I want from You is that in life after life I may remain a pure devotee at Your lotus feet.” There is a similarity between the prayers of Lord Caitanya and the statements of  Śrīmad-Bhāgavatam . Lord Caitanya prays, “in life after life,” indicating that a devotee does not