1352
Śrīmad-Bhāgavatam
[Canto 3, Ch. 31]
to her in the form of a deer;  saḥ —he;  anvadhāvat —ran;  ṛkṣa-rūpī —in the form of a stag;  hata —bereft of;  trapaḥ —shame.
TRANSLATION
At the sight of his own daughter, Brahmā was bewildered by her charms and shamelessly ran up to her in the form of a stag when she took the form of a hind.
PURPORT
Lord Brahmā's being captivated by the charms of his daughter and Lord Śiva's being captivated by the Mohinī form of the Lord are specific instances which instruct us that even great demigods like Brahmā and Lord Śiva, what to speak of the ordinary conditioned soul, are captivated by the beauty of woman. Therefore, everyone is advised that one should not freely mix even with one's daughter, or with his mother, or with his sister, because the senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister. It is best, therefore, to practice controlling the senses by performing  bhakti-yoga , engaging in the service of Madana-mohana. Lord Kṛṣṇa's name is Madana-mohana, for He can subdue the god Cupid, or lust. Only by engaging in the service of Madana-mohana can one curb the dictates of Madana, Cupid. Otherwise, attempts to control the senses will fail.
TEXT 37
तत्सृष्टसृष्टेषु को न्वखण्डितधीः पुमान् । अर्षि नारायणमृते योषिन्मय्येह मायया ॥३७॥
tat-sṛṣṭa-sṛṣṭa-sṛṣṭeṣu ko nv akhaṇḍita-dhīḥ pumān ṛṣiṁ nārāyaṇam ṛte yoṣin-mayyeha māyayā
tat —by Brahmā;  sṛṣṭa-sṛṣṭa-sṛṣṭeṣu —amongst all living entities begotten;  kaḥ —who;  nu —indeed;  akhaṇḍita —not distracted;  dhīḥ —his intelligence;  pumān —male;  ṛṣiṁ —the sage;  nārāyaṇam —Nārāyaṇa;  ṛte —except;  yoṣit-mayyā —in the form of a woman;  iha —here;  māyayā —by  māyā .