Text 6]
Entanglement in Fruitive Activities
1373
Godhead. Such persons appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person. Such devotees are called  praśāntāḥ , which means completely satisfied.  Śuddha-cetasaḥ  means  Kṛṣṇa  conscious; their consciousness has become purified. In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead. Putting oneself in that position of eternal servitorship to the Supreme Lord and working for Him perpetually, one actually becomes completely satisfied. As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and  Kṛṣṇa  consciousness.
TEXT 6
निधुत्तिधर्मनिरता निर्ममा निरहङ्कृताः । स्वधर्मासेन सच्चेन परिशुद्धेन चेतसा ॥ ६ ॥
nivṛtti-dharma-niratā nirmamā nirahaṅkṛtāḥ sva-dharmāptena sattvena pariśuddhena cetasā
nivṛtti-dharma —in religious activities for detachment;  niratāḥ —constantly engaged;  nirmamāḥ —without a sense of proprietorship;  nirahaṅkṛtāḥ —without false egoism;  sva-dharma —by one's own occupational duties;  āptena —executed;  sattvena —by goodness;  pariśuddhena —completely purified;  cetasā —by consciousness.
TRANSLATION
By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness, and by thus executing so-called material duties he can easily enter into the kingdom of God.
PURPORT
Here the word  nivṛtti-dharma-niratāḥ  means constantly engaging in executing religious activities for detachment. There are two kinds of religious performances. One is called  pravṛtti-dharma , which means the religious activities performed by the  gṛhamedhīs  for elevation to higher