1392
Śrīmad-Bhāgavatam
[Canto 3, Ch. 32]
see anything as superior or inferior, and he feels himself elevated to the transcendental platform of being equal in qualities with the Supreme Person.
PURPORT
Perception of the disagreeable arises from attachment. A devotee has no personal attachment to anything; therefore for him there is no question of agreeable or disagreeable. For the service of the Lord he can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him. For example, for Arjuna at first fighting was not agreeable, but when he understood that the fighting was agreeable to the Lord, he accepted the fighting as agreeable. That is the position of a pure devotee. For his personal interest there is nothing which is agreeable or disagreeable; everything is done for the Lord, and therefore he is free from attachment and detachment. That is the transcendental stage of neutrality. A pure devotee enjoys life in the pleasure of the Supreme Lord.
TEXT 26
ज्ञानमात्रं परं ब्रह्म परमात्मेश्वरः पुमान् । दृश्यादिमिः पृथग्मावैर्भगवानेक ईयते ॥२६॥
jñāna-mātraṁ paraṁ brahma paramātmeśvaraḥ pumān dṛśyādibhiḥ pṛthag bhāvair bhagavān eka īyate
jñāna —knowledge;  mātraṁ —only;  paraṁ —transcendental;  brahma —Brahman;  parama-ātmā —Paramātmā;  īśvaraḥ —the controller;  pumān —Supersoul;  dṛśyā-ādibhiḥ —by philosophical research and other processes;  pṛthak bhāvaiḥ —according to different processes of understanding;  bhagavān —the Supreme Personality of Godhead;  ekaḥ —alone;  īyate —is perceived.
TRANSLATION
The Supreme Personality of Godhead alone is complete transcendental knowledge, but according to the different processes of understanding He appears differently, either as impersonal Brahman, or as Paramātmā, or the Supreme Personality of Godhead, or the puruṣa-avatāra.