1428
Śrīmad-Bhāgavatam
[ Canto 3, Ch. 33 ]
srotasi —turned inwards;  ātmani —in the mind;  samvibhāvyam —meditated upon, perceived;  sva-tejasā —by Your own potency;  dhvasta —vanished;  guṇa-pravāham —the influence of the modes of material nature;  vande —I offer obeisances;  viṣṇum —unto Lord Viṣṇu;  kapilam —named Kapila;  veda-garbham —the repository of the  Vedas .
TRANSLATION
I believe, my Lord, that You are Lord Viṣṇu Himself under the name of Kapila, and You are the Supreme Personality of Godhead, the Supreme Brahman! The saints and sages, being freed from all the disturbances of the senses and mind, meditate upon You, for by Your mercy only can one become free from the clutches of the three modes of material nature. At the time of dissolution all the  Vedas  are sustained in You only.
PURPORT
Devahūti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Viṣṇu and that since she was a woman it was not possible for her to worship Him properly simply by prayer. It was her intention that the Lord should be satisfied. The word  pratyak  is significant. In yogic practice, the eight divisions are  yama ,  niyama ,  āsana ,  prāṇāyāma ,  pratyāhāra ,  dhāraṇā ,  dhyāna , and  samādhi .  Pratyāhāra  means to wind up the activities of the senses. The level of realization of the Supreme Lord evidenced by Devahūti is possible when one is able to withdraw the senses from material activities. When one is engaged in devotional service, there is no scope for his senses to be engaged otherwise. In such full Kṛṣṇa consciousness, one can understand the Supreme Lord as He is.
TEXT 9
मैत्रेय उवाच
ईडितो भगवानेवं कपिलाख्यः परः पुमान् ।
वाचाविक्लवयेत्याह मातरं मातृवत्सलः ॥ ९ ॥
maitreya uvāca 
    īdito bhagavān evam 
    kapilākhyaḥ paraḥ pumān 
    vācāviklavayety āha 
    mātaram mātṛ-vatsalaḥ