Text 61]
Genealogical Table of the Daughters of Manu
43
In other words, Nārāyaṇa Rṣi was now present in the world in the forms of Kṛṣṇa and Arjuna.
TEXT 60
स्वाहाभिमानिनश्चाग्रेरत्मजांस्त्रीनजीजनत् । पावकं पवमानं च शुचिं च हुतभोजनम् ॥६०॥
svāhābhimāninaś cāgner ātmajāṁs trīn ajījanat pāvakaṁ pavamānaṁ ca śuciṁ ca huta-bhojanam
svāhā—Svāhā , the wife of Agni;  abhimāninaḥ —the presiding deity of fire;  ca —and;  agneḥ —from Agni;  ātmajān —sons;  trīn —three;  ajījanat —produced;  pāvakaṁ —Pāvaka;  pavamānaṁ ca —and Pavamāna;  śuciṁ ca —and Śuci;  huta-bhojanam —eating the oblations of the sacrifice.
TRANSLATION
The predominating deity of fire begot in his wife, Svāhā, three children, named Pāvaka, Pavamāna and Śuci, who exist by eating the oblations offered to the fire of sacrifice.
PURPORT
After describing the descendants of the thirteen wives of Dharma, who were all daughters of Dakṣa, Maitreya now describes the fourteenth daughter of Dakṣa, Svāhā, and her three sons. Oblations offered in the sacrificial fire are meant for the demigods, and, on behalf of the demigods, the three sons of Agni and Svāhā, namely Pāvaka, Pavamāna, and Śuci, accept the oblations.
TEXT 61
तेभ्योऽग्रयः समभवन् चत्वारिंशच पञ्च च । त एवैकोनपञ्चाशत्साकं पितृपितामहैः ॥६१॥