136
Śrīmad-Bhāgavatam
[Canto 4, Ch. 4]
TRANSLATION
Because of our family relationship, when Lord Śiva addresses me as  Dākṣāyaṇī  I at once become morose, and my jolliness and my smile at once disappear. I feel very much sorry that my body, which is just like a bag, has been produced by you, and I shall therefore give it up.
PURPORT
The word  dākṣāyaṇī  means the daughter of King Dakṣa. Sometimes, when there was relaxed conversation between husband and wife, Lord Śiva used to call Śatī the daughter of King Dakṣa, and because this very word reminded her about her family relationship with King Dakṣa, she at once became ashamed because Dakṣa is an incarnation of all offenses. Dakṣa is the embodiment of envy, for he unnecessarily blasphemed a great personality, Lord Śiva. Simply upon hearing the word  dākṣāyaṇī , she felt afflicted because of reference to the context because her body was the symbol of all the offensiveness with which Dakṣa was endowed. Since her body was constantly a source of unhappiness, she decided to give it up.
TEXT 24
मैत्रेय उवाच
इत्यध्वरे दक्षमनूद्य शत्रुहन् 
  क्षिताबुदीर्चीं निषसाद शान्तवाक् । 
  स्पृष्ट्वा जलं पीतदुक्लसंवृता 
  निमील्य दृग्योगपथं समाविशत् ॥२४॥
maitreya uvāca  
 ity adhvare dakṣam anūdya śatru-han  
 kṣitāv udīcīm niṣasāda śānta-vāk  
 spṛṣṭvā jalam pīta-dukūla-samvṛtā  
 nimīlya dṛg yoga-patham samāviśat
maitreyaḥ uvāca —Maitreya said;  iti —thus;  adhvare —in the arena of sacrifice;  dakṣam —to Dakṣa;  anūdya —speaking;  śatru-han —O annihilator of enemies;  kṣitau —on the ground;  udīcīm —facing north;  niṣasāda —sat down;  śānta-vāk —in silence;  spṛṣṭvā —after touching;  jalam —water;  pīta-dukūla-samvṛtā —dressed in yellow garments;  nimīlya —closing;  dṛk —the vision;  yoga-patham —the mystic  yoga  process;  samāviśat —became absorbed.