192
Śrīmad-Bhāgavatam
[Canto 4, Ch. 6]
PURPORT
Lord Śiva's symptoms of austerity are not exactly those of a Vaiṣṇava. Lord Śiva is certainly the number one Vaiṣṇava, but he exhibited a feature for a particular class of men who cannot follow the Vaiṣṇava principles. The Śaivites, the devotees of Lord Śiva, generally dress like Lord Śiva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaiṣṇava rituals.
TEXT 37
उपविष्टं दर्भमय्यां बृह्यां ब्रह्म सनातनम् । नारदाय प्रवोचन्तं पृच्छते शृण्वतां सताम् ॥३७॥
upaviṣṭam darbhamayyām bṛsyām brahma sanātanam nāradāya pravocantam pṛcchate śṛṇvatām satām
upaviṣṭam—seated; darbhamayyām—made of darbha, straw; bṛsyām—on a mattress; brahma—the Absolute Truth; sanātanam—the eternal; nāradāya—unto Nārada; pravocantam—speaking; pṛcchate—asking; śṛṇvatām—listening; satām—of the great sages.
TRANSLATION
He was seated on a straw mattress and was speaking to all who were present there, including the great sage Nārada. He was specifically talking to him about the Absolute Truth.
PURPORT
The lord was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth. In this verse it is specifically mentioned that he was speaking to the great sage Nārada, a celebrated devotee. Nārada was asking Lord Śiva about devotional service, and Śiva, being the topmost Vaiṣṇava, was instructing him. In other words, Lord Śiva and Nārada were discussing the knowledge of the  Veda , but it is to be understood that the subject matter was devotional service. Another point in this connection is that Lord Śiva is the supreme instructor and the great sage Nārada is the supreme audience. Therefore, the supreme subject matter of Vedic knowledge is  bhakti , or devotional service.