Text 46]
Lord Brahmā Satisfies Lord Śiva
201
Although when Ajāmila uttered this vibration he intended to call his son Nārāyaṇa, Lord Nārāyaṇa took it seriously and immediately gave him promotion to Vaikuṇṭha-loka, despite his background, which was full of sinful activities. Similarly King Dakṣa was always engaged in the pious activities of performing sacrifices, yet simply because of creating a little misunderstanding with Lord Śiva, he was severely taken to task. The conclusion is, therefore, that the supreme will is the ultimate judgment; no one can argue upon this. A pure devotee therefore submits in all circumstances to the supreme will of the Lord, accepting it as all-auspicious.
tat te 'nukampām susamīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam hṛd-vāg-vapurbhir vidadhan namas te jīveta yo mukti-pade sa dāya-bhāk  (Bhāg. 10.14.8)
The purport of this verse is that when a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility for himself for his past misdeeds. In such a condition, he offers still more devotional services and is not disturbed. One who lives in such a disposition of mind, engaged in devotional service, is the most eligible candidate for promotion to the spiritual world. In other words, such a devotee's claim for promotion to the spiritual world is assured in all circumstances.
TEXT 46
न वै सतां त्वच्चरणार्पितात्मनां भूतेषु सर्वेष्वभिपश्यतां तव । भूतानि चात्मन्यपृथग्दिद्दक्षतां प्रायेण रोषोऽभिभवेद्यथा पशुम् ॥४६॥
na vai satām tvac-caraṇārpitātmanām bhūteṣu sarveṣu abhipaśyatām tava bhūtāni cātmany apṛthag-didṛkṣatām prāyeṇa roṣo 'bhibhaved yathā paśum
na—not; vai—but; satām—of the devotees; tvat-caraṇa-arpita-ātmanām—of those who are completely surrendered at your lotus feet; bhūteṣu—among living entities; sarveṣu—all varieties; abhipaśyatām—perfectly seeing; tava—your; bhūtāni—living entities; ca—and; ātmani—in the Supreme; apṛthak—nondifferent; didṛkṣatām—those who see like that; prāyeṇa—