Text 47]
The Sacrifice Performed by Dakṣa
263
tvam —You;  purā —in the past;  gām —the earth;  rasāyāḥ —from within the water;  mahā-sūkaraḥ —the great boar incarnation;  daṁṣṭrayā —with Your tusk;  padminīm —a lotus;  vāraṇendraḥ —an elephant;  yathā —as;  stīyamā-naḥ —being offered prayers;  nadan —vibrating;  tīlayā —very easily;  yogibhiḥ —by great sages like Sanaka, etc.;  vyujjahartha —picked up;  trayīgātra —O personified Vedic knowledge;  yajña-kratuḥ —having the form of sacrifice.
TRANSLATION
Dear Lord, O personified Vedic knowledge, in the past millennium, long, long ago, when You appeared as the great boar incarnation, You picked up the world from the water as an elephant picks up a lotus flower from a lake. When You vibrated transcendental sound in that gigantic boar form, it was accepted as a sacrificial hymn, and great sages like Sanaka meditated upon it and offered prayers for Your glorification.
PURPORT
A significant word used in this verse is  trayīgātra , which means that the transcendental form of the Lord is the  Vedas . Anyone who engages in the worship of the Deity, or the form of the Lord in the temple, is understood to be studying all the  Vedas  twenty-four hours a day. Simply by decorating the Deities of the Lord, Rādhā and Kṛṣṇa, in the temple, one very minutely studies the injunctions of the  Vedas . Even a neophyte devotee who simply engages in the worship of the Deity is understood to be in direct touch with the purport of Vedic knowledge. As confirmed in  Bhagavad-gītā ,  vedaiś ca sarvair aham eva vedyaḥ : the purport of the  Vedas  is to understand Him, Kṛṣṇa. One who worships and serves Kṛṣṇa directly has understood the truths of the  Vedas .
TEXT 47
स प्रसीद त्वमस्याकमाकाङ्क्षतां 
    दर्शनं ते परिश्रसत्कर्षणाम् । 
    कीर्त्यमाने नृभिर्नाम्नि यज्ञेश ते 
    यज्ञविघ्नाः क्षयं यान्ति तस्मै नमः ॥४७॥
sa prasīda tvam asmākam ākāṅkṣatām 
    darśanam te paribhraṣṭa-sat-karmaṇām 
    kīrtyamāne nṛbhir nāmni yajñeśa te 
    yajñavighnāḥ kṣayam yānti tasmai namaḥ