270
Śrīmad-Bhāgavatam
[Canto 4, Ch. 7]
the all-pervading Personality of Godhead, from any thing or any living entity.
PURPORT
Whenever there is disease in any part of the body, the whole body takes care of the ailing part. Similarly, a devotee's oneness is manifested in His compassion for all conditioned souls.  Bhagavad-gītā  says,  paṇḍitāḥ samadarśinaḥ : those who are learned see everyone's conditional life equally (Bg. 5.18). Devotees are compassionate to every conditioned soul, and therefore they are known as  apārakya-buddhi . Because devotees are learned and know that every living entity is part and parcel of the Supreme Lord, they preach  Kṛṣṇa  consciousness to everyone so that they may be happy. If a particular part of the body is diseased, the whole attention of the body goes to that part. Similarly, devotees care for any person who is forgetful of  Kṛṣṇa  and therefore in material consciousness. The equal vision of the devotee is that he works to get all living entities back home, back to Godhead.
TEXT 54
त्रयाणामेकभावानां यो न पश्यतिवै भिदाम् । सर्वभूतात्मनां ब्रह्मन् स शान्तिमधिगच्छति ॥५४॥
trayāṇām eka-bhāvānām yo na paśyati vai bhidām sarva-bhūtātmanām brahman sa śāntim adhigacchati
trayāṇām —of the three;  eka-bhāvānām —having one nature;  yaḥ —who;  na paśyati —does not see;  vai —certainly;  bhidām —separateness;  sarva-bhūta-ātmanām —of the Supersoul of all living entities;  brahman —O Dakṣa;  saḥ —he;  śāntim —peace;  adhigacchati —realizes.
TRANSLATION
The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not.
PURPORT
Two words are very significant in this verse.  Trayāṇām  indicates three, namely Lord Brahmā, Lord Śiva and Lord Viṣṇu.  Bhidām  means different.