272
Śrīmad-Bhāgavatam
[Canto 4, Ch. 7]
Jagannātha is distributed to all the demigods. The deity of Bhagālin is worshiped with the  prasādam  of Viṣṇu, and also, in the famous Lord Śiva temple of Bhuvaneśvara, the  prasādam  of Lord Viṣṇu or Lord Jagannātha is offered to the deity of Lord Śiva. This is the Vaiṣṇava principle. The Vaiṣṇava does not deride even ordinary living entities, including the small ant; everyone is offered proper respect according to his position. The offering, however, is in relation to the center, the Supreme Personality of Godhead, Kṛṣṇa, or Viṣṇu. The devotee who is highly elevated sees the relationship to Kṛṣṇa in everything; he does not see anything as being independent of Kṛṣṇa. That is his vision of oneness.
TEXT 56
रुद्रं च स्वेन भागेन ह्यपाधावत्समाहितः।  
 कर्मणोदवसानेन सोमपानितरानपि।  
 उदवस्य सहत्विभिः सत्नाववभृथं ततः ॥५६॥
rudram ca svena bhāgena  
 hy upādhāvat samāhitaḥ  
 karmaṇodavasānena  
 somapān itarān api  
 udavasya sahartvigbhiḥ  
 sasnāv avabhṛtham tataḥ
rudram —Lord Śiva;  ca —and;  svena —with his own;  bhāgena —share;  hi —since;  upādhāvat —he worshiped;  samāhitaḥ —with concentrated mind;  karmaṇā —by the performance;  udavasānena —by the act of finishing;  somapān —demigods;  itarān —other;  api —even;  udavasya —after finishing;  saha —along with;  ṛtvigbhiḥ —with the priests;  sasnau —bathed;  avabhṛtham —the  avabhṛtha  bath;  tataḥ —then.
TRANSLATION
With all respect, Dakṣa worshiped Lord Śiva with his share of the remnants of the  yajña . After finishing the ritualistic sacrificial activities, he satisfied all other demigods and the other people assembled there. After finishing all these duties with the priests, he took a bath and was fully satisfied.
PURPORT
Lord Rudra, Śiva, was properly worshiped with his share of the remnants of the  yajña . Yajña is Viṣṇu, and whatever  prasādam  is offered to