Text 58]
The Sacrifice Performed by Dakṣa
273
Viṣṇu is offered to everyone, even to Lord Śiva. Śrīdhara Śvāmī also comments in this connection,  svena bhāgena : the remnants of the  yajña  are offered to all the demigods and others.
TEXT 57
तस्मा अप्यनुभावेन स्वेनैवावाप्तराघसे । धर्म एव मतिं दत्त्वा त्रिदशास्ते दिवं ययुः ॥५७॥
tasmā apy anubhāvena svenaivāvāpta-rādhase dharma eva matim dattvā tridaśās te divam yayuḥ
tasmai —unto him (Dakṣa);  api —even;  anubhāvena —by worshiping the Supreme Lord;  svena —by his own;  eva —certainly;  avāpta-rādhase —having attained perfection;  dharme —in religion;  eva —certainly;  matim —intelligence;  dattvā —having given;  tridaśāḥ —demigods;  te —those;  divam —to the heavenly planets;  yayuḥ —went.
TRANSLATION
Thus worshiping the Supreme Lord Viṣṇu by the ritualistic performance of sacrifice, Dakṣa was completely situated on the religious path. Besides that, all the demigods who had assembled at the sacrifice blessed him that he might increase his religiosity, and then they left.
PURPORT
Although Dakṣa was considerably advanced in religious principles, he awaited the blessings of the demigods. Thus the great sacrifice conducted by Dakṣa ended in harmony and peace.
TEXT 58
एवं दाक्षायणी हित्वा सती पूर्वकलेवरम् । जङ्घे हिमवतः क्षेत्रे मेनायामिति शुश्रुम ॥५८॥
evam dākṣāyaṇī hitvā satī pūrva-kalevaram jajñe himavataḥ kṣetre menāyām iti śuśruma
evam —thus;  dākṣāyaṇī —the daughter of Dakṣa;  hitvā —after giving up;  satī —Satī;  pūrva-kalevaram —her former body;  jajñe —was born;  himavataḥ —