Text 3]
Dhruva Mahārāja Leaves Home for the Forest
281
asūta —produced;  mithunam —combination;  tat —that;  tu —but;  nirṛtiḥ —Nirṛti;  jagrhe —took;  aprajaḥ —being childless.
TRANSLATION
Irreligion was also Brahmā's son, and his wife's name was Falsity. From their combination, two demons named Dambha, or Bluffing, and Māyā, or Cheating, were born, and they were taken by a demon named Nirṛti, who had no children.
PURPORT
It is understood herein that Adharma, Irreligion, was also a son of Brahmā, and he married his sister Mṛṣā. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, Irreligion. It is understood that in the beginning of creation Brahmā created not only saintly sons like Sanaka, Sanātana and Nārada but also demonic offspring like Nirṛti, Adharma, Dambha and Falsity. Everything was created by Brahmā in the beginning. Regarding Nārada, it is understood that because his previous life was very pious and his association was very good, he was therefore born as Nārada. Others were also born in their own capacities, according to their backgrounds. The law of  karma  continues birth after birth, and when there is a new creation, the same  karma  comes back with the living entities. They are born in different capacities according to  karma  even though their father is originally Brahmā, who is the exalted qualitative incarnation of the Supreme Personality of Godhead.
TEXT 3
तयोः समभवल्लोमो निकृतिश्च महामते । ताभ्यां क्रोधश्च हिंसा च यदुरुक्तिः स्वसा कलिः ॥३॥
tayoḥ samabhaval lobho nikṛtiś ca mahā-mate tābhyām krodhaś ca himsā ca yad duruk tiḥ svasā kaliḥ
tayoḥ —those two;  samabhavat —were born;  lobhaḥ —Greed;  nikṛtiḥ —Cunning;  ca —and;  mahā-mate —O great soul;  tābhyām —from both of them;