Text 45]
Dhruva Mahārāja Leaves Home for the Forest
323
TEXT 45
प्रसादाभिमुखं शश्वत्प्रसवदनेक्षणम् । 
  सुनासं सुभ्रुवं चारुकपोलं सुरसुन्दरम् ॥४५॥
prasādābhimukham śaśvat 
  prasanna-vadanekṣaṇam 
  sunāsam subhruvam cāru- 
  kapolam sura-sundaram
prasāda-abhimukham—always prepared to offer causeless mercy; śaśvat—always; prasanna—pleasing; vadana—mouth; īkṣaṇam—vision; sunāsam—very nicely constructed nose; subhruvam—very nicely decorated eyebrows; cāru—beautiful; kapolam—forehead; sura—the demigods; sundaram—good-looking.
TRANSLATION
[The form of the Lord is described herein.] The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benediction to them. His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods.
PURPORT
This verse clearly explains how one has to meditate on the form of the Lord. Impersonal meditation is a bogus invention of modern days. In none of the Vedic literatures is impersonal meditation recommended. In  Bhagavad-gītā , when meditation is recommended, the word “ mat-paraḥ ,” which means “pertaining to Me,” is used. Any  Viṣṇu  form pertains to Lord  Kṛṣṇa  because Lord  Kṛṣṇa  is the original  Viṣṇu  form. Sometimes someone tries to meditate upon the impersonal Brahman, which is described in  Bhagavad-gītā  as  avyakta , meaning unmanifested or impersonal. But it is remarked by the Lord Himself that those who are attached to this impersonal feature of the Lord suffer a very troublesome task because no one can concentrate on the impersonal feature. One has to concentrate on the form of the Lord, which is described here in connection with Dhruva Mahārāja's meditation. As will be apparent from later descriptions, Dhruva Mahārāja perfected this kind of meditation, and his  yoga  was successful.