Text 79]
Dhruva Mahārāja Leaves Home for the Forest
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the Supreme Personality of Godhead, just as the resting place of the sunshine is the sun globe. Śrīla Jīva Gosvāmī, therefore, says that since the transcendental form of the Lord is the seed of all greatness, He is the Supreme Brahman. Since the Supreme Brahman was situated in the heart of Dhruva Mahārāja, he became heavier than the heaviest, and therefore everything trembled in all three worlds and in the spiritual world.
The  mahat-tattva , or the sum total of the material creation, is to be understood as the ultimate end of all universes, including all the living entities therein. Brahman is the resort of the  mahat-tattva , which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both  pradhāna  and  puruṣa .  Pradhāna  means subtle matter, such as ether.  Puruṣa  means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as  parā prakṛti  and  aparā prakṛti , as stated in  Bhagavad-gītā . Kṛṣṇa, being the controller of both the  prakṛti , is thus the master of  pradhāna  and  puruṣa . In the Vedic hymns also the Supreme Brahman is described as  antaḥpraviṣṭaḥ śāstā . This indicates that the Supreme Personality of Godhead is controlling everything and entering into everything. The  Brahma-saṁhitā  further confirms this:  aṇḍāntarastha-paramāṇu-cayāntarastham:  He has not only entered the universes, but He has entered even into the atom. In  Bhagavad-gītā  Kṛṣṇa also says,  viṣṭabhyāham idaṁ kṛtsnam . The Supreme Personality of Godhead controls everything by entering into everything. By associating constantly with the Supreme Personality in his heart, Dhruva Mahārāja naturally became equal to the greatest, Brahman, by His association, and thus became the heaviest, and the entire universe trembled. In conclusion, a person who always concentrates on the transcendental form of Kṛṣṇa within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of  yoga  performance, as confirmed in  Bhagavad-gītā .  Yoginām api sarveṣām:  of all  yogīs , the  bhakti-yogī , who thinks of Kṛṣṇa always within his heart and engages in His loving transcendental service, is the topmost. Ordinary  yogīs  can exhibit wonderful material activities, known as  aṣṭa-siddhi , eight kinds of yogic perfection, but a pure devotee of the Lord can surpass these perfections by performing activities which can make the whole universe tremble.
TEXT 79
यदैकपादेन स पार्थिवार्भक- स्तस्यौ तदङ्गुष्ठनिपीडिता मही ।