Text 5]
Dhruva Mahārāja Returns Home
365
PURPORT
Every devotee wants to chant the transcendental qualities of the Lord. Devotees are always interested in hearing about the transcendental qualities of the Lord, and they are always eager to glorify these qualities, but sometimes they feel inconvenienced by humbleness. The Personality of Godhead, being situated in everyone's heart, specifically gives a devotee intelligence to describe Him. It is therefore understood that when a devotee writes or speaks about the Supreme Personality of Godhead, it is dictated by the Lord from within. This is confirmed in  Bhagavad-gītā , Tenth Chapter: to those who constantly engage in the transcendental loving service of the Lord, the Lord, from within, dictates what to do next in order to serve Him. When Dhruva Mahārāja felt hesitant, not knowing how to describe the Lord for want of sufficient experience, the Lord, out of His causeless mercy, touched His conchshell to Dhruva's forehead, and he was transcendentally inspired. This transcendental inspiration is called  brahma-maya  because when one is thus inspired, the sound he produces exactly corresponds to the sound vibration of the  Vedas . This is not the ordinary sound vibration of this material world. Therefore the sound vibration of the Hare  Kṛṣṇa mantra , although presented in the ordinary alphabet, should not be taken as mundane or material.
TEXT 5
स वै तदैव प्रतिपादितां गिरं 
  दैवीं परिज्ञातपरात्मनिर्णयः । 
  तं भक्तिभावोऽभ्यगृणादसत्वरं 
  परिश्रुतोरुश्रवसं ध्रुवक्षितिः ॥ ५ ॥
sa vai tadaiva pratipāditām giram 
  daivīm parijñāta-parātma-nirṇayaḥ 
  tam bhakti-bhāvo 'bhyagṛṇād asatvaram 
  pariśrutoru-śravasam dhruva-kṣitiḥ
saḥ—Dhruva Mahārāja; vai—certainly; tadā—at that time; eva—just; pratipāditām—having attained; giram—speech; daivīm—transcendental; parijñāta—understood; para-ātma—of the Supreme Soul; nirṇayaḥ—the conclusion; tam—to the Lord; bhakti-bhāvaḥ—situated in devotional service; abhyagṛṇāt—offered prayers; asatvaram—without any hasty conclusion; pariśruta—widely known; uru-śravasam—whose fame; dhruva-kṣitiḥ—Dhruva, whose planet would not be annihilated.