Text 27]
Svāyambhuva Manu Advises Dhruva Mahārāja
479
यस्मै बलिं विश्वसृजो हरन्ति गावो यथा वै नसि दामयन्त्रिताः ॥२७॥
tam eva mṛtyum amṛtam tāta daivam sarvātmanopehi jagat-parāyaṇam yasmai balim viśva-sṛjo haranti gāvo yathā vai nasi dāma-yantritāḥ
tam —unto Him;  eva —certainly;  mṛtyum —death;  amṛtam —immortality;  tāta —my dear son;  daivam —the Supreme;  sarva-ātmanā —in all respects;  upehi —surrender;  jagat —of the world;  parāyaṇam —ultimate goal;  yasmai —unto whom;  balim —offerings;  viśva-sṛjaḥ —all the demigods like Brahmā;  haranti —bear;  gāvaḥ —bulls;  yathā —as;  vai —without fail;  nasi —in the nose;  dāma —by a rope;  yantritāḥ —controlled.
TRANSLATION
My dear boy Dhruva, please surrender unto the Supreme Personality of Godhead, who is the ultimate goal of the progress of the world. Everyone, including the demigods headed by Lord Brahmā, is working under His control, just as a bull, prompted by a rope in its nose, is controlled by its owner.
PURPORT
The material disease is to declare independence from the supreme controller. Factually, our material existence begins when we forget the supreme controller and wish to lord it over material nature. Everyone in the material world is trying his best to become the supreme controller—individually, nationally, socially and in many other ways. Dhruva Mahārāja was advised to stop fighting by his grandfather, who was concerned that Dhruva was adhering to a personal ambition to fight to annihilate the whole race of Yakṣas. In this verse, therefore, Svāyambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller. The words  mṛtyum amṛtam , “death and immortality,” are significant. In  Bhagavad-gītā  the Lord says, “I am ultimate death, who takes away everything from the demons.” The demons’ business is to continually struggle for existence as lords over material nature. The demons repeatedly meet death after death and create a network of involvement in the material world. The Lord is death for the demons, but for devotees He is  amṛta , eternal life. Devotees who render continuous service to the Lord have already attained immortality, for whatever they