Text 6] Dhruva Mahārāja Goes Back to Godhead
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of Godhead. That is explained in the  Brahma-saṁhitā .  Sac-cid-ānanda-vigrahaḥ : He has form, but His form is different from any kind of material form. The living entities are the marginal energy of the supreme form. As such, they are not different from the supreme form, but at the same time they are not equal to the supreme form. Dhruva Mahārāja is advised herewith to render service unto the supreme form. That will include service to other individual forms. For example, a tree has a form, and when water is poured on the root of the tree, the other forms—the leaves, twigs, flowers and fruits—are automatically watered. The Māyāvāda conception that because the Absolute Truth is everything He must be formless is rejected here. Rather, it is confirmed that the Absolute Truth has form, and yet He is all-pervading. Nothing is independent from Him.
TEXT 6
भजस्व मजनीयाङ्गिमयवाय मवल्लिदम् । युक्तं विरहितं शक्त्या गुणमय्याऽऽत्ममायया ॥ ६ ॥
bhajasva bhajanīyāṅghrim abhavāya bhava-cchidam yuktam virahitam śaktyā guṇa-mayyātma-māyayā
bhajasva —engage in devotional service;  bhajanīya —worthy to be worshiped;  aṅghrim —unto Him whose lotus feet;  abhavāya —for deliverance from material existence;  bhava-chidam —who cuts the knot of material entanglement;  yuktam —attached;  virahitam —aloof;  śaktyā —to His potency;  guṇa-mayyā —consisting of the modes of material nature;  ātma-māyayā —by His inconceivable potency.
TRANSLATION
Engage yourself fully, therefore, in the devotional service of the Lord, for only He can deliver us from this entanglement of materialistic existence. Although the Lord is attached to His material potency, He is aloof from her activities. Everything in this material world is happening by the inconceivable potency of the Supreme Personality of Godhead.
PURPORT
In continuation of the previous verse, it is specifically mentioned here that Dhruva Mahārāja should engage himself in devotional service. Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word “ bhajasva ” appears,