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Śrīmad-Bhāgavatam
[Canto 4, Ch. 14]
brāhmaṇaḥ sama-dṛk śānto dīnānāṁ samupekṣakaḥ sravate brahma tasyāpi bhinna-bhāṇḍāt payo yathā
brāhmaṇaḥ—a brāhmaṇa; sama-dṛk—equipoised; śāntaḥ—peaceful; dīnānāṁ—the poor; samupekṣakaḥ—grossly neglecting; sravate—diminishes; brahma—spiritual power; tasya—his; api—certainly; bhinna-bhāṇḍāt—from a cracked pot; payaḥ—water; yathā—just as.
TRANSLATION
The great sages began to think that although a brāhmaṇa is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brāhmaṇa's spiritual power diminishes, just as water kept in a cracked pot leaks out.
PURPORT
Brāhmaṇas, the topmost section of human society, are mostly devotees. They are generally not aware of the happenings within the material world because they are always busy in their activities for spiritual advancement. Nonetheless, when there is a calamity in human society, they cannot remain impartial. If they do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes. Almost all the sages go to the Himalayas for their personal benefit, but Prahlāda Mahārāja said that he did not want liberation alone. He decided to wait until he was able to deliver all the fallen souls of the world.
In their elevated condition, the  brāhmaṇas  are called  Vaiṣṇavas . There are two types of  brāhmaṇas —namely,  brāhmaṇa-paṇḍita  and  brāhmaṇa-vaiṣṇava . A qualified  brāhmaṇa  is naturally very learned, but when his learning is advanced in understanding the Supreme Personality of Godhead, he becomes a  brāhmaṇa-vaiṣṇava . Unless one becomes a  Vaiṣṇava , one's perfection of brahminical culture is incomplete.
The saintly persons considered very wisely that although King Vena was very sinful, he was nonetheless born in a family descending from Dhruva Mahārāja. Therefore the semina in the family must be protected by the Supreme Personality of Godhead, Keśava. As such, the sages wanted