814
Śrīmad-Bhāgavatam
[Canto 4, Ch. 20]
spiritual sky, where there are spiritual planets. The inhabitants of those planets engage in varieties of loving service unto the Supreme Personality of Godhead, which include different  rasas  or relationships known as  dāsya-rasa ,  sakhya-rasa ,  vātsalya-rasa ,  mādhurya-rasa  and, above all,  parakīya-rasa . This  parakīya-rasa , or paramour love, is prevalent in Kṛṣṇaloka, where Lord Kṛṣṇa lives. This planet is also called Goloka Vṛndāvana, and although Lord Kṛṣṇa lives there perpetually, He also expands Himself in millions and trillions of forms. In one of such forms He appears on this material planet in a particular place known as Vṛndāvana-dhāma, where He displays His original pastimes of Goloka Vṛndāvana-dhāma in the spiritual sky in order to attract the conditioned souls back home, back to Godhead.
TEXT 37
मगवानपि राजर्षेः सोपाध्यायस्य चाच्युतः । हरभिव मनोऽमुच्य स्वधाम प्रत्यपद्यत ॥३७॥
bhagavān api rājarṣeḥ sopādhyāyasya cācyutaḥ harann iva mano 'muṣya sva-dhāma pratyapadyata
bhagavān —the Supreme Personality of Godhead;  api —also;  rāja-rṣeḥ —of the saintly King;  sa-upādhyāyasya —along with all the priests;  ca —also;  acyutaḥ —the infallible Lord;  haran —captivating;  iva —indeed;  manaḥ —the mind;  amuṣya —of him;  sva-dhāma —to His abode;  pratyapadyata —returned.
TRANSLATION
The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky.
PURPORT
Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as  acyuta , or infallible. When a living entity falls down to the material world, however, he has to accept a material body, and therefore, in his material embodiment, he cannot be called  acyuta . Because he falls down from his real engagement in the service of the Lord, the living