Text 29 | Pṛthu Mahārāja's Meeting with the Four Kumāras
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rasūmṛta-siṅdhu: anyāsaktasya viṣayān yathārham upayuñjataḥ / nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate  (Bh.r.s. 1.2.255).
The liberated person has no attachment for anything material or for sense gratification. He understands that everything is connected with the Supreme Personality of Godhead and that everything should be engaged in the service of the Lord. Therefore he does not give up anything. There is no question of renouncing anything because the  paramahaṁsa  knows how to engage everything in the service of the Lord. ● Originally everything is spiritual; nothing is material. In the  Caitanya-caritāmṛta  also it is explained that a  mahā-bhāgavata , a highly advanced devotee, has no material vision,  sthāvara-jaṅgama dekhe ,  nā dekhe tāra mūrti / sarvatra haya nija iṣṭadeva-sphūrti  (Cc. Madhya 8.274). Although he sees trees, mountains, and other living entities moving here and there, he sees all as the creation of the Supreme Lord, and, with reference to the context, sees only the creator and not the created. In other words, he no longer distinguishes between the created and the creator. He sees only the Supreme Personality of Godhead in everything. He sees Kṛṣṇa in everything and everything in Kṛṣṇa. This is oneness.
TEXT 29
निमित्ते सति सर्वत्र जलादावपि पूरुषः । आत्मनश्च परस्यापि मिदां पश्यति नान्यदा ॥२९॥
nimitte sati sarvatra jalādāv api pūruṣaḥ ātmanaś ca parasyāpi bhidāṁ paśyati nānyadā
nimitte—on account of causes; sati—being; sarvatra—everywhere; jala-ādau api—water and other reflecting mediums; pūruṣaḥ—the person; ātmanaḥ—oneself; ca—and; parasya api—another's self; bhidāṁ—differentiation; paśyati—sees; nānyadā—there is no other reason.
TRANSLATION
Only because of different causes does a person see a difference between himself and others. It is like the reflection of a body on water or oil or in a mirror appearing to be differently manifested.
PURPORT
The spirit soul is one, the Supreme Personality of Godhead. He is manifested in  svāṁśa  and  vibhinnāṁśa  expansions. The  jīvas  are  vibhinnāṁśa  expansions. The different incarnations of the Supreme