1028
Śrīmad-Bhāgavatam
[Canto 4, Ch. 24]
formerly;  vasiṣṭha —the great sage Vasiṣṭha;  śāpāt —by being cursed;  utpannāḥ —now born as such;  punaḥ —again;  yoga-gatim —the destination of mystic  yoga  practice;  gatāḥ —attained.
TRANSLATION
The three sons of Mahārāja Antardhāna were named Pāvaka, Pavamāna and Śuci. Formerly these three personalities were the demigods of fire, but due to the curse of the great sage Vasiṣṭha, they became the sons of Mahārāja Antardhāna. As such, they were as powerful as the fire-gods, and they attained the destination of mystic  yoga  power, being again situated as the demigods of fire.
PURPORT
In  Bhagavad-gītā  it is stated (Bg. 6.41-43) that one who falls down from  yoga  practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious  brāhmaṇa  family. Thus it is to be understood that when demigods fall down, they come to earth as sons of very rich and pious families. In such families, the living entity gets an opportunity to execute  Kṛṣṇa  consciousness and thereby gain promotion to his desired goal. The sons of Mahārāja Antardhāna had been the demigods in charge of fire, and they again regained their former position and by mystic power returned to the heavenly planets.
TEXT 5
अन्तर्धानो नभस्त्यां हविर्धानमविन्दत । य इन्द्रमश्वहर्तारं विद्वानपि न जमिवान् ॥ ५ ॥
antardhāno nabhasvatyām havirdhānam avindata ya indram aśva-hartāram vidvān api na jaghnivān
antardhānaḥ—the king of the name Antardhāna; nabhasvatyām—unto his wife Nabhasvatī; havirdhānam—of the name Havirdhāna; avindata—obtained; yaḥ—who; indram—King Indra; aśva-hartāram—who was stealing