1066
Śrīmad-Bhāgavatam
[Canto 4, Ch. 24]
The words  śāntāya kūṭasthāya sva-rociṣe  are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence. However, conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old, and when they are on the deathbed. Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vāsudeva, is never agitated by these transformations. Therefore it is said here ( kūṭasthāya ) that He is always peaceful and devoid of agitation because of His prowess, which is described herein as  sva-rociṣe , indicating that He is illuminated by His own transcendental position. In other words, the individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material conditional life. The Lord, however, is not subject to such conditioning; therefore He is described as self-illuminated. Consequently any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva or when he is engaged in devotional service.
TEXT 35
सङ्कर्षणाय सूक्ष्माय दुरन्तायान्तकाय च । नमो विश्वप्रबोधाय प्रद्युम्नायान्तरात्मने ॥३५॥
saṅkarṣaṇāya sūkṣmāya durantāyāntakāya ca namo viśva-prabodhāya pradyumnāyāntarātmane
saṅkarṣaṇāya —unto the master of integration;  sūkṣmāya —unto the subtle unmanifested material ingredients;  durantāya —unto the unsurpassable;  antakāya —unto the master of disintegration;  ca —also;  namaḥ —obeisances;  viśva-prabodhāya —unto the master of the development of the universe;  pradyumnāya —unto Lord Pradyumna;  antarātmane —unto the Supersoul in everyone's heart.
TRANSLATION
My dear Lord, You are the origin of the subtle material ingredients, the master of all integration as well as the master of all disintegration, the predominating Deity named Saṅkarṣaṇa, and the master of all intelligence,