Texts 45-46]
Chanting the Song Sung by Lord Śiva
1081
bhāgavatas , the devotees. The conclusion is that Lord Śiva wants to see Him in complete perfection and not in the impersonalist or voidist way. Although the Lord is one in His various forms ( advaitam acyutam anādim ), still His form as the young enjoyer of the  gopīs  and companion of the cowherd boys ( kiśora-mūrti ) is the most perfect form. Thus  Vaiṣṇavas  accept the form of the Lord in His  Vṛndāvana  pastimes as the chief form.
TEXTS 45-46
स्विग्धप्राशृङ्घनश्यामं सर्वसौन्दर्यसंग्रहम् । 
  चार्वायतचतुर्वाहु सुजातरुचिराननम् ॥४५॥ 
  पद्मकोशपलाशाक्षं सुन्दरम् सुनासिकम् । 
  सुद्विजं सुकपोलास्यं समकर्णविभूषणम् ॥४६॥
snigdha-prāvṛḍ-ghanaśyāmam 
  sarva-saundarya-saṅgraham 
  cārv-āyata-catur-bāhu 
  sujāta-rucirānanam
padma-kośa-palāśākṣam 
  sundara-bhru su-nāsikam 
  su-dvijam su-kapolāsyam 
  sama-karṇa-vibhūṣaṇam
snigdha—glistening; prāvṛṣ—rainy season; ghana-śyāmam—densely cloudy; 
  sarva—all; saundarya—beauty; saṅgraham—collection; cāru—beautiful; 
  āyata—bodily feature; cātuḥ-bāhu—unto the four-armed; sujāta—ultimately 
  beautiful; rucira—very pleasing; ānanam—face; padma-kośa—the whorl of 
  the lotus flower; palāśa—petals; akṣam—eyes; sundara—beautiful; bhru— 
  eyebrows; su-nāsikam—raised nose; su-dvijam—beautiful teeth; su-kapola— 
  beautiful forehead; āsyam—face; sama-karṇa—equally beautiful ears; 
  vibhūṣaṇam—fully decorated.
TRANSLATION
The Lord's beauty resembles a dark cloud during the rainy season. As the rainfall glistens, His bodily features also glisten. Indeed, He is the sum total of all beauty. The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears.