1084
Śrīmad-Bhāgavatam
[Canto 4, Ch. 24]
are situated in the impersonal Brahman effulgence, whereas the devotees are allowed to enter into the Vaikuṇṭha planets. Those who are devotees of Lord Kṛṣṇa are immediately elevated to the Goloka Vṛndāvana planet.
The Lord's beauty is compared to rainfall because when the rain falls in the rainy season, it becomes more and more pleasing to the people. After the scorching heat of the summer season, the people enjoy the rainy season very much. Indeed, they even come out of their doors in the villages and enjoy the rainfall directly. Thus the Lord's bodily features are compared with the clouds of the rainy season. The devotees enjoy the Lord's beauty because it is a collection of all kinds of beauties. Therefore the word  sarva-saundarya-saṅgraham  is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely  pūrṇam . Everything is complete: God's creation, God's beauty, and God's bodily features. All these are so complete that all one's desires can become fully satisfied when one sees the beauty of the Lord. The word  sarva-saundarya  indicates that there are different types of beauties in the material and spiritual worlds, and that the Lord contains all of them. Both materialists and spiritualists can enjoy the beauty of the Lord. Because the Supreme Lord attracts everyone, including demons and devotees, materialists and spiritualists, He is called Kṛṣṇa. Similarly, His devotees also attract everyone. As mentioned in the  Śaḍgosvāmī-stotra: dhīrādhīra-jana-priyau —the Gosvāmīs are equally dear to the  dhīra  (devotees) and  adhīra  (demons). Lord Kṛṣṇa was not very pleasing to the demons when He was present in Vṛndāvana, but the six Gosvāmīs were pleasing to the demons when they were present in Vṛndāvana. That is the beauty of the Lord's dealings with His devotees; sometimes the Lord gives more credit to His devotees than He takes for Himself. For instance, on the Battlefield of Kurukṣetra, Lord Kṛṣṇa fought simply by giving directions. Yet it was Arjuna who took the credit for fighting.  Nimitta-mātraṁ bhava savyasācin  (Bg. 11.33). "You, O Savyasācin [Arjuna], can be but an instrument in the fight." Everything was arranged by the Lord, but the credit of victory was given to Arjuna. Similarly, in the Kṛṣṇa consciousness movement, everything is happening according to the predictions of Lord Caitanya, but the credit goes to Lord Caitanya's sincere servants. Thus the Lord is described herein as  sarva-saundarya-saṅgraham .
TEXTS 47-48
शीतिग्रहसितापाङ्गमलकैरूपशोभितम् ।
लसत्पङ्कजकिञ्चल्कदुकूलं
मृष्टकुण्डलम् ॥४७॥