Text 25]
The Characteristics of King Purañjana
1163
“Since I have been engaged in the transcendental loving service of Kṛṣṇa, realizing ever new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste.”
When one is spiritually advanced he can no longer be attracted by the lumps of flesh and blood which are the breasts of young women. The word  nirantarau  is significant because although the breasts are situated in different locations, the action is the same. We should not make any distinction between attachment and envy. As described in  Bhagavad-gītā , they are both products of  rajo-guṇa :
śrī bhagavān uvāca 
  kāma eṣa krodha eṣa 
  rajoguṇa-samudbhavaḥ 
  mahāśano mahā-pāpmā 
  viddhy enam iha vairiṇam
“The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.” (Bg. 3.37)
The word  nigūhantīm  (trying to cover) indicates that even if one is tainted by  kāma ,  lobha ,  krodha , etc., they can be transfigured by Kṛṣṇa consciousness. In other words, one can utilize  kāma  (lust) for serving Kṛṣṇa. Being impelled by lust, an ordinary worker will work hard day and night; similarly a devotee can work hard day and night to satisfy Kṛṣṇa. Just as  karmīs  are working hard to satisfy  kāma-krodha , a devotee should work in the same way to satisfy Kṛṣṇa. Similarly,  krodha  (anger) can also be used in the service of Kṛṣṇa when it is applied to the nondevotee demons. Hanumānjī applied his anger in this way. He was a great devotee of Lord Rāmacandra, and he utilized his anger to set fire to the kingdom of Rāvaṇa, a nondevotee demon. Thus  kāma  (lust) can be utilized to satisfy Kṛṣṇa, and  krodha  (anger) can be utilized to punish the demons. When both are used for Kṛṣṇa’s service, they lose their material significance and become spiritually important.
TEXT 25
तामाह ललितं वीरः सव्रोडस्थितशोधनाम् ।
त्रिग्धेनापाङ्गपुह्वेन स्पृष्टः प्रेमोद्धर्मव्रुवा ॥२५॥
tām āha lalitaṁ vīraḥ 
  savrīḍa-smita-śobhanām