1174
Śrīmad-Bhāgavatam
[Canto 4, Ch. 25]
nāradaḥ uvāca —the great sage Nārada continued to speak;  ittham —upon this;  purañjanam —unto Purañjana;  nārī —the woman;  yācamānam —begging;  adhīra-vat —being too impatient;  abhyanandata —she addressed;  tam —him;  vīram —the hero;  hasantī —smiling;  vīra —O hero;  mohitā —being attracted by him.
TRANSLATION
Nārada continued:  My dear King, when Purañjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King.
PURPORT
By this incident we can understand that when a man is aggressive and begins to woo a woman, the woman becomes attracted to the man. This process is described in the  Bhāgavatam  as  puṁsaḥ striyā mithunī-bhāvam etam  ( Bhāg.  5.5.8). This attraction is enacted on the platform of sexual life. Thus the sex impulse is the platform of material engagement. This conditional life, the platform of material sense enjoyment, is the cause of forgetfulness of spiritual life. In this way a living entity's original  Kṛṣṇa  consciousness becomes covered or converted into material consciousness. Thus one engages in the business of sense gratification.
TEXT 33
न विदाम वयं सम्यक्तारं पुरुषर्षम । आत्मनश्च परस्यापि गोत्रं नाम च यत्कृतम् ॥३३॥
na vidāma vayaṁ samyak kartāraṁ puruṣarṣabha ātmanaś ca parasyāpi gotraṁ nāma ca yat-kṛtam
na —do not;  vidāma —know;  vayam —I;  samyak —perfectly;  kartāram —maker;  puruṣa-ṛṣabha —O best of human beings;  ātmanaḥ —of myself;  ca —and;  parasya —of others;  api —also;  gotram —family history;  nāma —name;  ca —and;  yat-kṛtam —which has been made by whom.
TRANSLATION
The girl said:  O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the names or the origin of the associates with me.