1190
Śrīmad-Bhāgavatam
[Canto 4, Ch. 25]
very clearly ( vibhrājitam ), he must see it with two eyes and the assistance of his friend the sunlight. Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature.
TEXT 48
नलिनी नालिनी च प्रागद्वारावेकत्र निर्मिते । अवधूतसखस्ताम्यां विषयं याति सौरमम् ॥४८॥
nalinī nālinī ca prāg dvārāv ekatra nirmite avadhūta-sakhas tābhyām viṣayam yāti saurabham
nalinī —of the name Nalinī;  nālinī —of the name Nālinī;  ca —also;  prāk —eastern;  dvārau —two gates;  ekatra —in one place;  nirmite —constructed;  avadhūta —of the name Avadhūta;  sakhah —with his friend;  tābhyām —by those two gates;  viṣayam —place;  yāti —used to go;  saurabham —of the name Saurabha.
TRANSLATION
Similarly in the east there were two sets of gates named Nalinī and Nālinī, and these were also constructed in one place. Through these gates the King, accompanied by a friend named Avadhūta, used to go to the city of Saurabha.
PURPORT
The two gates named Nalinī and Nālinī are the two nostrils. The living entity enjoys these two gates with the help of different  avadhūtas , or airs, which constitute the breathing process. Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world. Nalinī and Nālinī are the pipes of the nostrils through which one inhales and exhales, enjoying the aroma of sense pleasure.
TEXT 49
मुख्या नाम पुरस्ताद् द्वास्तयाऽऽपणवह्ननौ । विषयौ याति पुराङ्महविपणान्वितः ॥४९॥