1228
Śrīmad-Bhāgavatam
[Canto 4, Ch. 26]
which is called the mother. Although the King was refreshed, he nonetheless inquired about his wife. Thus he was consulting, thinking and willing how he could again return to his steady good consciousness. The mind may suggest that by  viṣaya-bhoga , or sense enjoyment, one can become happy, but when one becomes advanced in Kṛṣṇa consciousness, he does not derive happiness from material activities. This is explained in  Bhagavad-gītā :
viṣayā vinivartante nirāhārasya dehinaḥ rasa-varjaṁ raso 'py asya paraṁ dṛṣṭvā nivartate
“The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.” (Bg. 2.59)
One cannot be artificially unattached to the sense objects unless he finds better engagement in devotional service.  Paraṁ dṛṣṭvā nivartate . One can cease from material activities only when one actually engages in devotional service.
TEXT 15
न तथैतर्हि रोचन्ते गृहेषु गृहसम्पदः । यदि न स्याद् गृहे माता पत्नी वा पतिदेवता । व्यङ्गे रथ इव प्राज्ञः को नामासीत दीनवत् ॥१५॥
na tathaitarhi rocante grheṣu grha-sampadaḥ yadi na syād grhe mātā patnī vā pati-devatā vyange ratha iva prājñaḥ ko nāmāsīta dīnavat
na —not;  tathā —like before;  etarhi —at this moment;  rocante —become pleasing;  grheṣu —at home;  grha-sampadaḥ —all household paraphernalia;  yadi —if;  na —not;  syāt —there is;  grhe —at home;  mātā —mother;  patnī —wife;  vā —or;  pati-devatā —devoted to the husband;  vyange —without wheels;  rathe —in a chariot;  iva —like;  prājñaḥ —learned man;  kaḥ —who is that;  nāma —indeed;  āsīta —would sit;  dīna-vat —like a poverty-stricken creature.