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Śrīmad-Bhāgavatam
[Canto 4, Ch. 27]
at which a man dies. Thus the King of the  mlecchas  and  yavanas  requested the daughter of Time, Kālakanyā, to become his sister. There was no need to ask her to become his wife because the  yavanas  and  mlecchas  do not make distinctions as far as sex life is concerned. Thus one may outwardly be a sister, mother or daughter and still have sex. Yavana-rāja's brother was Prajvāra, and Kālakanyā was invalidity itself. Combined and strengthened by the soldiers of Yavana-rāja—namely non-hygienic conditions, illicit sex and ultimately a high degree of temperature to bring on death—they would be able to smash the materialistic way of life. In this connection it is significant that just as Nārada was immune to the attack of  jarā , or invalidity, similarly,  jarā , or the destructive force, cannot attack any follower of Nārada Muni or a pure Vaiṣṇava.
Thus end the Bhaktivedanta purports of the Fourth Canto, Twenty-seventh Chapter, of the Śrīmad-Bhāgavatam, entitled “Attack by Caṇḍavega on the City of King Purañjana; the Character of Kālakanyā.”