1332
Śrīmad-Bhāgavatam
[Canto 4, Ch. 28]
sciousness. Thus he fixed everything on the central point of the Supreme Brahman [ Kṛṣṇa ].
PURPORT
Whenever the word  brahman  appears, the impersonalists take this to mean the impersonal effulgence, the  brahmajyoti . Actually, however, Parabrahman, the Supreme Brahman, is Kṛṣṇa, Vāsudeva. As stated in  Bhagavad-gītā ,  vāsudevaḥ sarvam iti : Vāsudeva extends everywhere as the impersonal Brahman. One cannot fix one's mind upon an impersonal "something."  Bhagavad-gītā  therefore says,  kleśo 'dhikataras teṣām avyaktāsakta-cetasām : "For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome." (Bg. 12.5) Consequently when it is said herein that King Malayadhvaja fixed his mind on  brahman , " brahman " means the Supreme Personality of Godhead, Vāsudeva.
TEXT 39
आस्ते स्थाणुरिवैकत्र दिष्यं वर्षश्चर्तं स्थिरः । वासुदेवे मगवति नान्यदेदोदहन् रतिम् ॥३९॥
āste sthāṇur ivaikatra divyam varṣa-śatam sthiraḥ vāsudeve bhagavati nānyad vedodvahan ratim
āste—remains; sthāṇuḥ—immovable; iva—like; ekatra—in one place; divyam—of the demigods; varṣa—years; śatam—one hundred; sthiraḥ—steady; vāsudeve—unto Lord Kṛṣṇa; bhagavati—the Supreme Personality of Godhead; na—not; anyat—anything else; veda—did know; udvahan—possessing; ratim—attraction.
TRANSLATION
In this way he stayed immovable in one place for one hundred years by the calculations of the demigods. After this time, he developed pure devotional attraction for Kṛṣṇa, the Supreme Personality of Godhead, and remained fixed in that position.
PURPORT
bahūnām janmanām ante jñānavān mām prapadyate