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Śrīmad-Bhāgavatam
[ Canto 4, Ch. 28 ]
yasya deve parā bhaktir 
    yathā deve tathā gurau 
    tasyaite kathitā hy arthāḥ 
    prakāśante mahātmanaḥ
“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.” (Śvet. Up. 6.23) In the  Chāndogya Upaniṣad  it is said,  ācāryavān puruṣo veda : “One who approaches a bona fide spiritual master can understand everything about spiritual realization.”
Malayadhvaja.  A nice devotee who is like sandalwood.
Pañcāla.  The five sense objects.
Paricchada.  The total aggregate of the senses.
Paura-jana.  The seven elements that constitute the body.
Pautra.  Patience and gravity.
Prajvāra.  A kind of fever called  viṣṇu-jvāra .
Pratikriyā.  Counteracting agents such as  mantras  and medicines.
Pura-pālaka.  The life air.
Putra.  Consciousness.
Sainika.  The condition of threefold miseries.
Sapta-suta.  The seven sons, namely hearing, chanting, remembering, offering prayers, serving the lotus feet of the Lord, worshiping the Deity, and becoming a servant of the Lord.
Sauhṛdya.  Endeavor.
Suta.  The son of Vaidarbhī, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service.
Vaidarbhī.  The woman who was formerly a man but took birth as a woman in his next life because of too much attachment to woman.  Darbha  means  kuśa  grass. In fruitive activities, or  karma-kāṇḍīya  ceremonies, one requires  kuśa  grass. Thus  vaidarbhī  refers to one who takes birth in a family of  karma-kāṇḍīya  understanding. However, if by  karma-kāṇḍa  activities one by chance comes in contact with a devotee, as Vaidarbhī did when she married Malayadhvaja, his life becomes successful. He then pursues the devotional service of the Lord. The con-