Text 4]
Talks Between Nārada and King Prācīnabarhi
1375
“No one can understand Kṛṣṇa as He is by utilizing the blunt material senses. However, the Lord reveals Himself to His devotees, being pleased with them because of their transcendental loving service rendered unto Him.”
Since the name, form, qualities and activities of the Supreme Personality of Godhead Kṛṣṇa cannot be understood by the material senses, He is also called  adhokṣaja , meaning beyond sense perception. When the senses are purified by devotional activity, the devotee understands everything about the Lord by the Lord’s grace. In this verse the words  pumbhir nāmabhir vā kriyā-guṇaiḥ  are especially significant because God, Kṛṣṇa, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material. Despite the fact that all these names, activities and pastimes are mentioned in the  śāstras  and understood by the devotees, the  karmīs  (fruitive laborers) cannot understand them. Nor can the  jñānīs  (mental speculators) understand them. Although there are thousands of names of Lord Viṣṇu, the  karmīs  and  jñānīs  intermingle the names of the Supreme Godhead with the names of demigods and human beings. Because they cannot understand the actual name of the Supreme Personality of Godhead, they take for granted that any name can be accepted. They believe that since the Absolute Truth is impersonal, they can call Him by any name. Otherwise, they maintain, He has no name. This is not a fact. Here it is clearly stated:  nāmabhir vā kriyā-guṇaiḥ . The Lord has specific names such as Rāma, Kṛṣṇa, Govinda, Nārāyaṇa, Viṣṇu and Adhokṣaja. There are indeed many names, but the conditioned soul cannot understand them.
TEXT 4
यदा जिघ्रक्षन् पुरुषः कात्स्न्येन प्रकृतेर्गुणान् । नवद्वारं द्विहस्ताङ्घ्रि तत्रामनुत साध्विति ॥ ४ ॥
yadā jighṛkṣan puruṣaḥ kārtsnyena prakṛter guṇān nava-dvāram dvi-hastāṅghri tatrāmanuta sādhv iti
yadā—when; jighṛkṣan—desiring to enjoy; puruṣaḥ—the living entity; kārtsnyena—in total; prakṛteḥ—of material nature; guṇān—the modes; nava-dvāram—having nine gates; dvi—two; hasta—hands; aṅghri—legs; tatra—there; amanuta—he thought; sādhu—very good; iti—thus.