Text 16]
Talks Between Nārada and King Prācīnabarhi
1387
From the external point of view, it can be concluded that Vṛndāvana has become degenerate due to these  sahajiyā  activities, yet from the spiritual point of view, Vṛndāvana is the only place where all these sinful persons can be rectified by means of taking birth in the forms of dogs, hogs and monkeys. By living in Vṛndāvana as a dog, hog or monkey, the living entity can be elevated to the spiritual platform in the next life.
TEXT 15
वैश्वसं नरकं पायुर्लुभकोऽन्धौ तु मे शृणु ।
हस्तपादौ पुमांस्तान्यां युक्तो याति करोति च ॥१५॥
vaiśasam narakam pāyur lubdhako 'ndhau tu me śṛṇu hasta-pādau pumāṁs tābhyāṁ yukto yāti karoti ca
vaiśasam —named Vaiśasa;  narakam —hell;  pāyuḥ —the working sense in the rectum;  lubdhakaḥ —named Lubdhaka (very greedy);  andhau —blind;  tu —then;  me —to me;  śṛṇu —listen;  hasta-pādau —hands and legs;  pumān —the living entity;  tābhyām —with them;  yuktaḥ —being engaged;  yāti —goes;  karoti —works;  ca —and.
TRANSLATION
When it is said that Purañjana goes to Vaiśasa, it is meant that he goes to hell. He is accompanied by Lubdhaka, which is the working sense in the rectum. Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither.
TEXT 16
अन्तःपुरं च हृदयं विष्वचिमन उच्यते ।
तत्र मोहं प्रसादं वा हर्षं प्राप्नोति तद्गुणैः ॥१६॥
antaḥ-puraṁ ca hṛdayaṁ viṣūcir mana ucyate tatra mohaṁ prasādaṁ vā harṣaṁ prāpnoti tad-guṇaiḥ