1394
Śrīmad-Bhāgavatam
[Canto 4, Ch. 29]
PURPORT
Encaged within the body, the living being accepts Kālakanyā, old age, just before death. Yavaneśvara is the emblem of death, Yamarāja. Before going to the place of Yamarāja, the living entity accepts  jarā , old age, the sister of Yamarāja. One is subjected to the influence of Yavana-rāja and his sister due to impious activity. Those who are in Kṛṣṇa consciousness and are engaged in devotional service under the instructions of Nārada Muni are not subjected to the influence of Yamarāja and his sister  jarā . If one is Kṛṣṇa conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by  Bhagavad-gītā  (4.9).
TEXTS 23-25
आधयो न्याघयस्तस्य सैनिका यवनाश्वराः ।
मूतोपसर्गाद्युत्यः यज्वारो द्विविधो ज्वरः ॥२३॥
एवं बहुविधैर्दुःस्वैर्देवयूतात्मसम्पर्वः ।
क्लिश्यमानः शतं वर्षं देहे देही तमोवृतः ॥२४॥
प्राणेन्द्रियमनोधर्मानात्मन्यध्यस्य निर्गुणः ।
शेते कामलवान्ध्यायन्ममाहमिति कर्मकृत् ॥२५॥
ādhayo vyādhayas tasya sainikā yavanāś carāḥ bhūtopasargāśu-rayaḥ prajvāro dvi-vidho jvaraḥ
evaṁ bahu-vidhair duḥkhair daiva-bhūtātma-sambhavaiḥ kliśyamānaḥ śataṁ varṣaṁ dehe dehī tamo-vṛtaḥ
prāṇendriya-mano-dharmān ātmany adhyasya nirguṇaḥ śete kāma-lavān dhyāyan mamāham iti karma-kṛt
ādhayaḥ—disturbances of the mind; vyādhayaḥ—disturbances of the body or diseases; tasya—of Yavaneśvara; sainikāḥ—soldiers; yavanāḥ—Yavanas;