Text 75]
Talks Between Nārada and King Prācīnabarhi
1465
material nature. The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on. According to Śrī Madhvācārya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity, consisting of the mind, the sense objects, the five senses that acquire knowledge, and the five senses for acting in the material condition, becomes possible.
TEXT 75
अनेन पुरुषो देहानुपादत्ते विमुञ्चति । हर्षं शोकं भयं दुःखं मुखं चानेन विन्दति ॥७५॥
anena puruṣo dehān upādatte vimuñcati harṣam śokam bhayam duḥkham sukham cānena vindati
anena —by this process;  puruṣaḥ —the living entity;  dehān —gross bodies;  upādatte —achieves;  vimuñcati —gives up;  harṣam —enjoyment;  śokam —lamentation;  bhayam —fear;  duḥkham —unhappiness;  sukham —happiness;  ca —also;  anena —by the gross body;  vindati —enjoys.
TRANSLATION
By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration of the soul. Thus the soul becomes subjected to different types of so-called enjoyment, lamentation, fear, happiness and unhappiness.
PURPORT
According to this explanation, one can clearly understand that originally the living entity was as good as the Supreme Personality of Godhead in his pure spiritual existence. However, when the mind becomes polluted by desires for sense gratification in the material world, the living entity drops into the material conditions, as explained in this verse. Thus he begins his material existence, which means that he transmigrates from one body to another and becomes more and more entangled in material existence. The process of Kṛṣṇa consciousness, by which one always thinks of