Text 27]
The Activities of the Pracetās
1521
TEXT 27
स्पं भगवता त्वेतदशेषक्लेशसंक्षयम् ।  
 आविष्कृतं नः क्लिष्टानां किमन्यदनुकम्पितम्॥२७॥
rūpam bhagavatā tv etad 
    aśeṣa-kleśa-saṅkṣayam 
    āviṣkṛtaṁ naḥ kliṣtānām 
    kim anyad anukampitam
rūpam —form;  bhagavatā —by Your Lordship;  tv —but;  etat —this;  aśeṣa —unlimited;  kleśa —miseries;  saṅkṣayam —which dissipates;  āviṣkṛtam —revealed;  naḥ —of us;  kliṣtānām —who are suffering from material conditions;  kim anyat —what to speak of;  anukampitam —those to whom You are always favorably disposed.
TRANSLATION
Dear Lord, we conditioned souls are always covered by ignorance in the bodily conception of life. We therefore always prefer the miserable conditions of material existence. To deliver us from these miserable conditions, You have advented Yourself in this transcendental form. This is evidence of Your unlimited causeless mercy upon those of us who are suffering in this way. What, then, to speak of the devotees to whom You are always so favorably disposed?
PURPORT
When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (Bg. 4.8). Although He annihilates the demons, He nonetheless benefits them. It is said that all the living entities who died on the Battlefield of Kurukṣetra attained their original constitutional position ( svarūpa ) because they had the chance to see Kṛṣṇa face to face riding in the chariot of Arjuna. On the Battlefield of Kurukṣetra, superficially two things were going on—the demons were being killed, and the devotee, Arjuna, was being protected. However, the results were the same for everyone. Thus it is said that the appearance of the Lord diminishes all kinds of miserable conditions caused by material existence.
It is clearly stated in this verse that this form ( aśeṣa-kleśa-saṅkṣayam ) is meant to diminish all the miserable conditions experienced in life not only by the devotees but by all others.  Āviṣkṛtaṁ naḥ kliṣtānām . The