1532
Śrīmad-Bhāgavatam
[Canto 4, Ch. 30]
nāham tiṣṭhāmi vaikuṇṭhe yoginām hṛdayeṣu vā tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ
“My dear Nārada, actually I do not reside in My abode, Vaikuṇṭha, nor do I reside within the hearts of  yogīs , but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities.” Because of the presence of the Lord in the form of the transcendental vibration, the Vaikuṇṭha atmosphere is evoked. This atmosphere is without fear and anxiety. One living entity does not fear another. By hearing the holy names and glories of the Lord, a person executes pious activities.  Śrṇvatām sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ  ( Bhāg.  1.2.17). Thus his material hankerings immediately stop. This  saṅkīrtana  movement started by the Society for Krishna Consciousness is meant for creating Vaikuṇṭha, the transcendental world that is without anxiety, even in this material world. The method is the propagation of the  śravaṇam kīrtanam  process throughout the world. In the material world everyone is envious of his fellow man. Animalistic envy exists in human society as long as there is no performance of  saṅkīrtana-yajña , the chanting of the holy names—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. The Pracetās therefore decided to remain always in the society of devotees, and they considered that to be the highest benediction possible in human life.
TEXT 36
यत्र नारायणः साक्षाद्भगवान्यासिनां गतिः।
संस्तूयते सत्कथासु मुक्तसङ्गैः पुनः पुनः ॥३६॥
yatra nārāyaṇaḥ sākṣād bhagavān nyāsinām gatiḥ saṁstūyate sat-kathāsu mukta-saṅgaiḥ punaḥ punaḥ
yatra—where; nārāyaṇaḥ—Lord Nārāyaṇa; sākṣāt—directly; bhagavān—the Supreme Personality of Godhead; nyāsinām—of persons in the renounced order of life; gatiḥ—the ultimate goal; saṁstūyate—is worshiped; sat-kathāsu—by discussing the transcendental vibration; mukta-saṅgaiḥ—